This is great! He said that "all such 'backers' would expect to get repaid in some way, in cash, influence, benefits from office, access to land, etc." Fulani betrayed Afonja because Afonja allowed them free reign not factoring how backstabbing the Fulani can be. These effects and reaction have attracted several scholarly effort concentrated on defining the relationship between tradition and modernity as experienced by the Yoruba. Igbo Chieftaincy Titles Highly accomplished men and women are admitted into orders for people of title such as Ndi Ozo or Ndi Nze. This list may not reflect recent changes . Many rural communities in the east are agrarian with low income farmers. The practices and beliefs held by Christians and Muslims today in Yoruba land in the area of chieftaincy titles have some identifiable variants. We are proud of you as Yoruba., Giving historical background of Yoruba in Ghana and reason for honouring some individuals, His Royal Majesty, Oba Hamza Peregrino-Brimah VIII, said: Present Yoruba are 5th generations of Yoruba in Ghana, and it is right time to honour some carefully selected individuals, who have contributed significantly to our community and Republic of Ghana in general., 02 February 2020 | The Emeritus Professor stated that in some communities and in some cases, chieftaincy titles are "open" and are given to individuals as an "honorific" by the king, who is called the "oba" (16 Apr. 2012; Advocate and Development Planner 17 Apr. Kindly do check back. Such individuals are honored with the title Ebube Dike which translates to (Glorious hero) or he who brings prosperity to the community. It goes a long way. Unauthorized use or duplication of our contents without express and written permission from us is strictly prohibited. The excellent performance of Onipe prompted the Alaafin to give him two options as follows: 1) To become an ONAMODAKE, full fledged member of Oyomesi and still remain in the service of the Alaafin, or. Kindly do visit again. Thanks once again. Also, some names are formed from Yoruba proverbs. The Advocate and Development Planner explained that in some communities where chieftaincy is not hereditary, "especially when the community or town is a community of strangers," such as in Ibadan and Oke-Igbo, chieftaincy titles are based on rotation and individuals wait in line for their titles until the chief or king dies (17 Apr. Point of correction,Ilorin is not yoruba land. 2012). 17 Apr. Oral sources: Attempts to contact the following individuals and organizations were unsuccessful: anthropologist; Assistant Professor and Yoruba language researcher, University of Georgia; Associate Professor of political science and international affairs, Kennesaw State University; Director of the Centre for Diaspora and Transnational Studies, University of Toronto; lawyer and solicitor; Nigerian Institute of Advanced Legal Studies; Professor of African American Studies, University of New York ; Professor of African Cultural Anthropology; Professor of Africana Studies and History, State University of New York; Professor and Chair of the sociology and anthropology department, Lincoln University; Professor in the Deparment of Archaeology and Anthropology, University of Ibadan; Professor of History, University of Texas; Professor of second language acquisition, Yoruba language and culture, University of Wisconsin; Professor, Stony Brook University; university lecturer in African history, Clare College Cambridge. Ajoriwin Of Irawo, Aare Of Ago Aare, Onisanbo Of Ogbooro, Alamodu Of Ago Amodu, Onigbeti Of Igbeti. A Yoruba socio-cultural organisation, Afenifere Renewal Group (ARG), has urged all paramount traditional leaders, especially the Alaafin of Oyo, Oba Lamidi Adeyemi III and the Ooni of Ife, Oba Enitan Adeyeye Ogunwusi, Ojaja II, to convene a meeting of Yoruba leaders. 2012). IRB - Immigration and Refugee Board of Canada: "Nigeria: Chieftaincy in Thanks for your contribution, Mr. Makinwa Alfred. The word Oba was deduced from the appellation Omo NOba NEdo- which means The Child That Shines On Edo. These heads with a rank of chief perform traditional functions among the people that elect them. Thanks for your contribution, Mr. Moyin Salaudeen. This paper will examine comparatively the forms of chieftaincy title given among the three religious faiths in Yoruba land and how they have co-existed without necessarily jeopardizing their basic tenets of faith and practices. The person is regarded as the family head. The stool is first class stool which rule 20 villages and town in IJumu. Hence he noted ttha the most celebrated instance of the application of the ethnic solidarity among Ekiti communities was the organization of their formidable military alliance against Ibadan imperial power. Anayo Okoli. 8 June 2012. The bead-embroidered crown with beaded veil, foremost attribute of the Oba, symbolizes the aspirations of a civilization at the highest level of authority. Thanks for your contribution, Prince Shitta. Although most of the day-to-day functions of this position are delegated in practice to such figures as the arabas, certain traditional rites of the Yoruba religion can only be performed by the oba, and it is for this reason that the holders of the title are often thought of as being religious leaders in addition to being politico-ceremonial monarchs. olosi osi ekiti, oore of otun ekiti, alara of aramoko ekiti, ajero of ijero ekiti, alawe of ilawe ekiti. A big thanks to you, Mr. Odunare Oluwaseun. Click here to mail us or click here to call us. Refworld | Nigeria: Prevalence of ritual practices, such as human Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. According to the Emeritus Professor, "accepted membership of a family (i.e., by virtue of patrilineal descent from the family's founding ancestor) is a minimum condition of eligibility for a hereditary title limited to members of that family" (ibid.). Nigeria Labour Congress (NLC) has called for review of civil servants retirement age and years of service in the entire public service to 65. Corroborating information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Some crown wear Oba were !missed. Telephone interview with the Research Directorate. The Yoruba chieftaincy system can be divided into four separate ranks: royal chiefs, noble chiefs, religious chiefs and common chiefs. Thanks for your visit and contribution, Mrs./Miss Deborah Olorunfemi. Kindly do visit again, Alawe of Ilawe Ekiti,a capital of Ekiti South west local government Area. Kindly do check back. He urged the Yoruba community to continue living in harmony with other tribes in the country. The Emeritus Professor said that the oba chooses new chiefs with the guidance of his council of senior chiefs who receive "much material recompense" in non-hereditary title selection (16 Apr. Kindly help me with the titles of these kings Ilora and Iseyin. Aarin - centre/middle Aarinade - in the center of the crown Aarinade - in the center of the crown Abayomi - the enemy would have gloated over me Abejide - born during the rainy season Abidemi - born before the fathers arrival Abidoye- born before the arrival of a chieftaincy title Enter the email address you signed up with and we'll email you a reset link. Foremost Yoruba monarch, Oba AdeyeyeOgunwusi Ojaja II, the Ooni of Ife, led the royal train that included the Olofa of Offa, Oba Mufutau Gbadamoshi Esueoye II, the Olusin of Isanlu Isin, Oba Solomon Oloyede and the Olugbon of Orike-Igbon, Oba Francis Alao. Point of correction ,ONJO OF OKEHO NOT OBA OF OKEHO. Thank you once again. AfricaBib | Honorary chieftaincy title award as perspective to the Thank you also for your visit and please visit often. 2012). Thank you so much for this enlightenment, Mr. Babalola Clement. Olukare of Ikare Akoko, Olumo Of Imo Arigidi Akoko, Zaki Of Arigidi Akoko,Onirun of Irun Akoko. The Emeritus Professor said that families are often divided in chieftaincy disputes as contestants for the same chieftaincy title may be from the same family (17 May 2012). 0 The y ba, meanwhile, bears the title "Alfin", which means One who possesses the palace) and the kings of individual Yoruba towns, such as that of w a town in Osun State who bears the title "Olw" (Ol ti w, lit. Newly- installed Olu-Omo Yoruba in Ghana Republic, Mashood Mustapha (left), Kwara State Governor, Mallam AbdulRaman AbdulRasaq, Special Adviser to the Kwara State Governor on Special Duties, Yinka Aluko and former Commissioner of Information in Kwara State, Raheem Adedoyin at an event in Ghana. Kindly do check back. There are two different kinds of Yoruba monarchs: The kings of Yoruba clans, which are often simply networks of related towns (For example, the oba of the gb bears the title "Alk" because his ancestral seat is the Ak quarter of Abkta, hence the title Alk, which is Yoruba for One who possesses Ak. Arigbamu of Agbamu Oniror of Tore Olojoku of Ojoku Onira of Ira Olomu of Omuaran Onimore of Imore, Akogbe Of Ajue,lapahun Of Lasia Kingdom, Jegun Of Ile Oluji Land. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. Chieftaincy titles in the iagos society is that which is basically fashioned after what obtains in Yoruba-land since iagos is mainly a Yoruba community and as such their cultural The acronym Ogie was used for their rulers (kings). We will make sure to tread cearfully in that aspect. Sorry, preview is currently unavailable. Nsukka Journal of History (UNN, Nigeria). Internet sites, including: Africa Confidential; Africa Research Bulletin; African Studies Centre, University of Leiden; Al Jazeera; All Africa; Amnesty International; Australia Refugee Review Tribunal; Canadian Journal of African Studies; Commonwealth Local Government Forum; Current Research Journal of Social Sciences; ecoi.net; Factiva; Freedom House; Human Rights Watch; Ministry of Local Government and Chieftaincy Affairs Akwa Ibom State, Edo State, Lagos State; Minority Rights Group International; Nigeria Embassy of Nigeria in Ottawa; Nigerian Institute of Advanced Legal Studies; This Day; UK Border Agency; United Nations Integrated Regional Information Networks, Refworld; United States Congressional Research Service, Department of State; World Organization Against Torture. Not oba of okeho but its Onjo of Okeho Onigboho of Igboho Oloje of Oje-owode Aragbiji of Iragbiji Onigbeti of Igbeti Aseyin of Iseyin Olokuku of Okuku Akirun of Ikirun Iba of Kisi Obalufon of Sepeteri Alamodu of Ago-amodu Owa of Igbajo Osemawe of Ondo. Nigerian entrepreneur, politician, industrialist, and a member of the 9th National Assembly, Hon. 104-120. Your contribution was really helpful. Thanks for this piece of history, Mr. Owolabi Hammed. Onise of ise lekki lagos. This article examines the cultural and spiritual significance of the Ojude Oba festival. NOTE: OKEHO is ONJO OF OKEHO and not Oba of Okeho. 2012; IDMC 8 June 2012). We are really grateful. This is the gap this study intends to fill. Were glad you found OldNaija useful. Obaro of Kabba, Olu of Oiworo kingdom, Oluapata of Apata, Ologidi of Ogidi, Elegbe of Egbe, Bajana of Obajana, Olujumu of Ijumu kingdom, Olugbede of Gbede land, Alayere of Ayere, Elejiba of Ejiba, Elejuku of Ejuku, Owa of Jege, Obaro of Esi land, Ologbom of Ogbom, Ologbe of Ogbe, etc.
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